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In the episode, the host referenced the book to illustrate that the 1980s experienced multiple social epidemics, including the moral panic over alleged satanic abuse. The citation was used to provide historical context rather than as a recommendation. The overall tone was neutral, treating the title as a factual source.

In two episodes, the author Stephen Kinzer appeared and introduced his own work, describing it as an examination of Sidney Gottlieb and the CIA’s pursuit of mind‑control techniques. He noted that the title explored the agency’s secret experiments and their historical impact. The discussion was limited to a brief author introduction, without a strong endorsement, resulting in a casual mention.

The hosts noted that the recording‑playback technique used on patients resembled the conditioning method described in the book, using it as a point of comparison. They referenced the title to illustrate how similar psychological control can appear in both real and fictional contexts.

The hosts cited the title while discussing Kesey's involvement in LSD experiments, noting it as a counterculture bible. They highlighted the author's connection to the era's psychedelic research and described the novel as emblematic of that movement. The overall tone was enthusiastic about its cultural significance.

In both episodes, the defense lawyer quoted the book during opening arguments, using its themes to urge the jury to empathize with the defendant and view the case from his perspective. The hosts noted the reference but did not present it as a recommendation.

The book was brought up when Keith handed a copy to Barbara and claimed she was the heroine Dagny while he cast himself as John Galt, using it as a flirtatious pickup line. The hosts noted the reference but did not discuss its content, treating it as a quirky anecdote rather than a recommendation.

In the episode, the hosts briefly noted that the title of Marks's book was taken from the well‑known novel and film starring Frank Sinatra and others. They cited the work as a cultural reference point but did not provide a detailed assessment, making the mention casual rather than a recommendation.

The hosts referenced the book when describing Jen's harrowing experiment, noting that it sounded like something out of the title's dystopian world. They used the comparison to illustrate the unsettling nature of the experiment rather than to recommend the book itself.

The hosts referenced the book while discussing the MKULTRA episode, noting that it chronicled the psychedelic era and featured Ken Kesey as its hero, thereby highlighting the cultural impact of psychedelic experimentation. It was brought up to provide historical context rather than as a specific recommendation.

The book was referenced as a widely used resource for law enforcement officials that catalogued various alleged satanic practices and was regarded as a serious training aid at the time. It was cited in a report by Ken, who highlighted its extensive list of so‑called doorways to satanic power. The discussion presented it as a historical artifact rather than a recommendation.

The book was noted during the episode as a co‑authored work by Gary Kinsman that explored how Canada’s national security apparatus historically regulated queer individuals. Kinsman himself referenced the title while discussing the intersection of sexuality and state policy. The conversation highlighted the book’s focus on sexual regulation within security frameworks, positioning it as a relevant resource for listeners interested in queer history and governmental control.

The host observed that the details about MK‑ULTRA took a page right out of the book, drawing a clear dystopian parallel. This comment was made while discussing brainwashing and CIA activities.

In the episode, Kristen said she had discovered the 1995 work, which compiled 1980s alleged ritual abuse cases and argued they should be re‑examined because of the era’s satanic panic. She explained that reading the book led her to question the accuracy of her own memories, highlighting its role in exposing how social hysteria can shape recollection. The discussion presented the title as a valuable resource for understanding the modern witch‑hunt narrative.

The hosts explained that a friend had encouraged David Gerard to write a book and suggested the provocative title, which led to the creation of this book. They recounted the suggestion as the catalyst for his entry into publishing, without offering a direct assessment of its content.

In the episode the hosts explained that the title of the book was derived from the movie Attack of the 50‑Foot Woman, noting the playful reference without further commentary. No recommendation or critique of the book’s content was offered.

The book was brought up when discussing the host's perspective on cryptocurrency, noting that the author, known as a “no‑coiner,” wrote it after a friend suggested he document his skepticism. It was explained that the original working title was “Why Bitcoin is Stupid,” and the final title was inspired by a classic film. The mention served to illustrate the author's critical stance on Bitcoin and blockchain.

The host introduced the title and read a passage that urged listeners to pause and reflect on transphobia and the humanity of trans people, highlighting its call for empathy and awareness. The excerpt emphasized the personal impact of fear and hate, positioning the book as a meaningful reminder for the audience.

The hosts referenced the book while discussing investigative journalism, noting the iconic parking garage scene where a reporter meets Deep Throat. They used it as an illustration of source‑driven reporting. The mention was brief and served as a cultural reference rather than a formal recommendation.

The host mentioned that Stephen Kinzer had written a book about Sidney Gottlieb, labeling him the "Poisoner‑in‑Chief". They referenced it to illustrate the CIA’s mind‑control experiments discussed in the episode. The mention was brief and informational.

The hosts explained that the memoir was a hugely popular 1980 publication that claimed the author had recovered memories of satanic ritual abuse and later became the central text cited as the spark of the satanic panic era. They noted that many experts referenced the title when pinpointing the origins of the hysteria.